No. of Episodes: 13
Cast: Ama Qamata, Khosi Ngema, Thabang Molaba, Natasha Thahane
Directed by: Nosipho Dumisa-Ngoasheng, Daryne Joshua, Travis Taute, Thati Peele
Girl Boss Rating: 4/5
Curated in the wonderful city of Cape Town, with a very cultivating storyline that keeps one on the edge of their seat. Blood and water, one of South Africa’s most controversial and anticipated Netflix series returns with an astonishing sequel to the previous season.
In the second season, a lot of cliff hangers from the first season were resolved. One of which that made viewers ponder a lot was if Fikile Bhele is Puleng Khumalo’s actual sister. The storyline portrays family secrets and how corruption and human trafficking are linked. Puleng’s father, whose role was played by Getmore Sithole, allegedly sold Phume (Fiks) at a very young age. This gave a negative insight on the character as it evoked one of the biggest societal issues that we deal with in our country, child trafficking. The show plays as a good catalyst as it raises awareness on issues that not only, we encounter as a country, but all humanity must live in fear of.
I personally think it is a good thing that the creators and producers of the show were able to acknowledge different problems we endure through storytelling, especially on a platform such as Netflix. It makes a huge difference in educating the audience, which is mainly the youth on the hardships we encounter and hopefully encourages us to make a change in the world that we live in. Wendy Dlamini, whom I find as a ‘’symbolic’’ character stood out for me. She’s overlooked because of her interests which are themed around activism, which is ‘not so cool’ for some of Parkhurst High students. Her character developed in the second season, and we got to learn that there is more to this LOUD and OUTSPOKEN BLACK GIRL as compared to what she allows people to see. This addresses issues surrounding modern feminism and how we as young people are identifying with the ‘activist’ label.
As much as the series, Blood and Water is representing the South African flag up high, the audience had a lot to say about the selection of the characters, which I found reasonable. I do think that it would have been great for our entertainment industry to start introducing and recognizing new talents at a young age which would give our youth a competitive advantage instead of having 26-year-olds play roles that are meant for a younger generation. I also felt like the continuation of the first season didn’t have any ‘matrix’ to it, the storyline was orchestrated in a way that I could already predict what was going to happen next before it even happened.
In conclusion, I would say that the purpose of this drama was well executed and if I had to watch the 3rd season, it will be with less expectation. I mean, it is only fair because as Africans, we are only starting to take up space in the bigger entertainment industry now, and if series like Blood and Water are one of the first premiers of our work, then in due time I believe we will be dominating the industry.
Only in South Africa has there been dialogue going back and forth regarding the contribution, or lack thereof, of coloured people during the recent Black Lives Matter (BLM) movement. Race is still a very important factor in South Africa. The race conversation is usually a black and white issue, although in South Africa, black includes Indians and Coloureds, the race issue always seems to be Africans and Caucasians. Africans, Indians and Coloureds hardly share views, including on the race issue, this became obvious on social media platforms during the BLM protests.
The BLM movement was first formed in 2013 by founders Alicia Garza, Opal Tometi and Patrisse Cullors, which was described as a network that was which an online platform that came to being to provide activists with a shared set of goals and principles. It is an American born network that has globally shared ideologies as the organization’s platform is described as “A Vision for Black Lives: Policy Demands for Black Power, Freedom and Justice”. It is fixed with six demands one of them being bringing an end to the war on black people. It has become a global movement over the years but is primarily based in the United States of America.
Truthfully, the war on black lives is an ongoing war experienced in all communities of the world where there are black people. It is challenging to imagine that such a war would also exist in African countries, but it does. The war on black bodies is not only limited to physical violence but to all social, political and economic aspects and opportunities, black people all over the world experience systemic and normalized exclusion. On the African continent, the war on black people would have to be defined differently, as it is mostly a war on black people, mostly by other black people, like in the case of xenophobia/afrophobia and our governments. However, the backdrop of this situation in Africa is the colonial structure and beliefs that still inform African politics and economics.
There is no doubt that even in societies like South Africa, where the majority of cops are black, brutality by government officials on black bodies exists, it exists more so between individuals. In the first month of the lockdown in South Africa, at least 11 black men were killed by police or the army. Unfortunately the outrage only manifested on social media platforms, there were no mass protests nor much of a response by government on the issue. Just as I am writing up this article, a news headline just popped up claiming that over 21 300 murders have occurred in South Africa between April 2019 and March 2020. The BLM movement does not necessarily focus on black on black crimes, although the media will claim that there are more black people killing one another than the police killing black people. The issue underlying BLM is the socio-economic conditions created by a racist political system that informs the experiences of black lives.
So George Floyd happened, and the black community ‘lost it’! George Floyd wasn’t a rare case, he was a statistic that accumulates daily in America. The difference is that his brutal death at the knee of a white police man was captured on video and spread through the media, perhaps because there was deafening noise about the way he was killed. Protests emerged over several metro cities in the United States, and the media took cover.
Floyd’s death sparked protests and advocacy for black lives uniting all peoples from all races in the US, as well as other cities across the globe, even during the time when many countries had restrictions due to the COVID19 pandemic. South Africa and Black Twitter were not silent either, and we witnessed most of the world engage in the #blackouttuesday social media protest.
In retrospect, an interesting aspect of the race issue in South Africa emerged. Many black South Africans took to social media about the lack of support during that period that came from the Coloured community. We need to bear in mind that most Coloured people in South Africa do not identify as black, for their own historical and political reasons and experiences, and the black community just needs to accept that. In the South African reality, we are two complete separate races, and this is based on the idea that although black people claim to not have any racial exclusions or ideas of separatism with the coloured community, the coloured community feels like they do, especially when it comes to political matters.
On social media platforms there was tension between the two, as black people argued that the Coloured community deliberately isolates itself when it comes to matters pertaining to race, whereas in other parts of the world, Coloured or mixed race people would be deemed as black. The argument is always that Coloured people seem to think that they are superior to black folks, claiming to be African but not black. The origin of that claim is too complex to be discussed here.
So it kicked off with a social media post from a black female, claiming that the silence of Coloured people during #blacklivesmatter was betrayal, and sure we’ve seen some posts from others claiming the silence during a protest means that you are siding with the oppressors, this goes for anyone. However, the Coloured community came flooding in to defend their community:
1 – It was highlighted that first of all, black South Africans needed to stop thinking that they were America, and that the BLM protests was an American initiative. The Coloured community came in numbers arguing that black people in South Africa were always in a position of privilege in this country, and therefore cannot share the same sentiments as black people in America who are a minority.
I can’t say I agree, in fact not at all, but my opinion is not the issue here, I am just reporting as it happened on social media.
2 – Secondly, the xenophobia/afrophobia argument came up., that black people are ‘racist’ against other black people. SOME black South Africans are always opinionated when it comes to foreign African nationals and their contribution to the South African economy. In most instances it is never in favour or in positive light, especially when they demand that these foreigners return back to their own countries. There are often random splurges of violence against foreign nationals by black people, mostly black people from impoverished communities, who feel as if their opportunities for work have been taken away because of the presence of African nationals. Some cry because of the social ills practiced by some foreign nationals in South Africa, claiming that these social ills are ruining the future generation, hence the on and off of xenophobic events.
I thought this was a valid point, one we need to ponder as black South Africans. How do we point a finger at the Coloured community but not look at how we treat fellow Africans?
3 – Thirdly, it was argued that Coloured people, together with the Indian community, are labeled as black under the South Africa constitution, however they are always sidelined when companies are adhering to BEE stipulations and rules. They continued to argue that black people only call on the Coloured community to join forces with them when it is convenient for them but are openly excluded in instances that could largely benefit black people. There were claims that were shared amongst SOME Coloured folks stating that they are too white to be black and too black to be white and as a result you will never hear of Coloured Lives Matter. It’s all such an interesting argument because if you look across the global map everything with a touch of colour is labeled as mixed race or black. I guess that is where it becomes challenging for black folks to grasp, the simple fact that this is not across the map this is south Africa, and every race is entitled to their own opinions, and also have the right to define their identity, as they have their own separate political, cultural and economical experiences.
It is important to note that some opinions shared are not reflective of collective views of an entire race or community. It is just honestly astonishing to witness that race is still a deep, painful, major and prevalent issue in South Africa, and how perhaps there needs to be more open dialogues between the two cultures so that perspective is gained, and why we should then understand the coloured community’s silence during the BLM movement.